| Conditions of Hijab |
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The Obligatory Conditions For An Islamic Hijab 1. Covering ALL Of The Body It is an agreed position by many respected scholars that the face and hands of the woman must be covered. Some scholars say it is permissible to uncover the face and the hands of the woman as long as there is no fitna (infatuation) caused by this action. Two things must be taken into consideration a) if she is beautiful and beautifies her face and hands with external substances, or b) the society around her is corrupt where men do not lower their gaze, then it is prohibited for her to uncover her face and hands.
On the authority of the wife of the Prophet (sallallaahu 'alayhi wa sallam), Umm Salama (
2. The hijab must not be a display The hijab itself must not be a display. Allaah ordained it so as to cover the beauty of women and not for showing off. Allaah (Subhaanahu wa Ta'aala) says:
And
It is in no way logical that the hijab itself be a source of display. 3. The hijab must not be transparent
The purpose of wearing hijab must be achieved. In order for the hijab to be a cover, it must not be made of transparent material making the woman covered only by name, while in reality she is naked. The Prophet (
This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body's features. 4. Hijab must be roomy, and not tight. The hijab is a safeguard against fitna. If it is tight, it will be descriptive of the woman's body and this violates and defeats the whole purpose of hijab. 5. The hijab must not be perfumed On the authority of Ad'Diya Al-Maqdisi, the Prophet (sallallaahu 'alayhi wa sallam) said:
6. The hijab shouldn't resemble the dress of a man
Imam Ahmed, an-Nissa'ee reported the Prophet (sallallaahu 'alayhi wa sallam) to have said: "Women who assume the manners of men are not from us and also those of men who assume the manners of women." Abu Huraira ( 7. The hijab must not resemble the garments of the kuffar Abu Dawoud and Ahmed have related the Prophet (sallallaahu 'alayhi wa sallam) said:
Abdullah bin Ummar (radiyallaahu anhu) said: "The Prophet (sallallaahu 'alayhi wa sallam) saw me wearing two garments dyed in saffron (orange), whereupon he said: these are the clothes (usually worn) by the kuffar, so do not wear them." 8. The hijab should not be for fame Abu Dawoud and Ibn Majah have related the Prophet (sallallaahu 'alayhi wa sallam) to saying:
The garment of fame is any garment a person wears to make themselves look famous. This applies whether the garment is highly precious and shows admiration to the life of this world or if it is chosen of a low quality to show lack of interest to this worldly life. The person may put on clothes with distinct colors so as to draw attention, act proudly and/or arrogantly. 9. Concealed ways of display Examining the various conditions about the hijab one can clearly recognize that many of the young Muslim women are not fulfilling these conditions. Many just take "half-way" measures, which not only mocks the community in which she lives, but also mocks the commands of Allaah (Subhaanahu wa Ta'aala). They consider what they put on now wrongly as "hijab" So, O muslimoon, be mindful to Allaah (Subhaanahu wa Ta'aala) and His Messenger (sallallaahu 'alayhi wa sallam), and do not be deceived by those who "bless" this action of yours and conceal their true intentions. Do not be deceived, and there is no excuse to follow the evil. If you are sincere in achieving Al-Jannah, then be mindful of these things, insha'Allaah
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